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The Need For A New Apprehension Of The Gospel
by T. A. Sparks
I am just going to talk for a moment out of my heart, because I do feel that we
are in a very perplexing, but very significant, situation at this time. There is
a sense in which it does seem that the Lord is not doing very much. I mean there
are no very manifest movements of God on the earth along certain lines in which
we look for God to be moving. I do not mean that He is doing nothing, that there
is nothing going on. I believe there is, and in parts a very real work of God is
going on. But, speaking generally, there is no great movement of God in an
outward way spiritually. For a long time such forms of Divine activity seem to
have been suspended.
We think back to Wesley, and even to Moody, and then see that at a certain time a
whole galaxy of great Bible teachers was raised up. We have all the names of the
men of a generation ago. They have all gone. There are no movements like that,
and have not been for a long time. Moreover, the situation has changed so much
that I do not believe that if all those men came back today, they could meet the
situation. Something has happened. The situation has not only changed but it has
become much deeper, and the need is for something more than has been during these
past generations, something more potent and something deeper. The need is such as
to require something from God of a new order. It was there, of course, in New
Testament times. I am not thinking of something extra so far as the New Testament
is concerned, but I am wondering very much whether this whole matter is not
largely one of a new apprehension of what the Gospel is.
We have a very widespread situation the world over today amongst Christians which
is an altogether unsatisfactory one, and I think most leaders and responsible
people realize that. I think ministers and missionaries are aware that the state
of the converts and the Christians is altogether unsatisfactory and inadequate.
It is a real question sometimes whether many of them have really been born again.
The spiritual life of the Lord's people is a very shallow thing, speaking
generally, a very poor thing. And surely today it is manifest that the Church
generally is failing to register itself with any impact upon the world situation.
Why this apparent hiatus, this suspension of any general and impressive working,
any working that is adequate to the situation, -God seeming to be doing nothing?
Oh, I believe that He is doing something inwardly, but that is not what I am
talking about. Why does this situation obtain?
Well, I say, I wonder whether it is not because there has to be a new
apprehension of the Gospel. I believe that it really is the demand of a late
hour in the dispensation, that we have advanced in this dispensation toward the
end so much that the Lord cannot any longer accept the elementary. He must have
the mature; He must have the fuller. Everything surely along the line of
intensification, as we see it, demands that.
How did God decide to solve the whole problem of this universe after the chaos
and ruin resultant from the working of Satan, and men's complicity with him,
and the entrance of sin? How was God going to deal with this whole situation?
By Himself coming right down in the form of man in terms of sonship and begetting
a new race of beings as sharers of His own Divine life; not His Deity but His
Divine life, partaking of His own Divine nature, becoming as a family His own
moral and spiritual reproduction in the universe.
I say that is infinitely--may I use the word of God?--infinitely ingenious.
There is wisdom about that that is profound. Not a working from the outside to
try and remedy and patch up a broken down situation, not a dealing with the thing
objectively at all, but Himself coming right into it--God incarnate, God manifest
in the flesh in terms of sonship; that is, in generic terms, to reproduce after
His own kind. That is a secret which God kept hidden through ages and
generations. God had that secret.
What is the Gospel? It is Jesus Christ, God manifest in the flesh in terms of
sonship, brought through to glory to generate a new race after His own kind, to
bring many sons to glory. That is it in brief. Oh, that is something very much
more than getting your sins forgiven; that is very much more than justification
by faith. It is that, but it is infinitely more than that, and all the other
things included--the deep, deep inner secret of God, how He is eventually going
to have triumph in His original purpose. ''The faith,'' according to the New
Testament, is sonship, and it is in relation to sonship as an inward, spiritual
reality brought about by this work of God in generation which is the occasion of
all the conflict.
Yes, the fact of sonship is there through new birth, but sonship is something
more than birth; sonship is maturity. It is so clear that the New Testament shows
that the continuation unto the full growth of sonship is as vital and as important as the beginning of sonship; that is, the bringing of the Lord's people to full spiritual growth is as important as bringing them to new birth. That is where there has been a breakdown.
Today, and for a long time, evangelical leaders have put all the emphasis, or the
main emphasis, upon getting people saved. They are interested in that more than
anything else, and that is the direction of their main occupation. With what
result? That we see a most unsatisfactory state among Christians, and that too
in the face of the fact that the very existence of the New Testament itself is
the evidence that to bring converted people to full spiritual growth is as
important as bringing them to new birth. Why have we the New Testament, with
Corinthians, Galatians, Ephesians, Philippians, Colossians, and all the other
letters, occupied with the fight of the faith to bring believers to full growth?
Everyone of them is a battleground. All these letters are battlegrounds, and they
all have to do, not with the conversion of the unsaved but the going on of the
saved--the terrific fight of sonship. Why? Because the issue is not that babes
are going to oust the powers of darkness, but full grown believers. The Church
has to come to maturity.
So the Apostle says, ''When He ascended on high, He led captivity captive, and
gave gifts unto men.....and He gave some apostles, and some, prophets, '' and so
on. What for? ''The perfecting of the saints.....till we all attain unto the
unity of the faith.....unto a full grown man, unto the measure of the stature of
the fullness of Christ (Eph. iv. 8, 11-13). The unity of the faith, the fullness
of Christ. You see, that is the thing that comes to light. It is just as
important for the seed or the family or the Body to come to spiritual full growth
as it is for it to be begotten at all. That is a tremendous thing. The mystery of
the Gospel is not just getting people born again. The mystery of the Gospel is
the fullness of Christ, and that only begins at new birth. This is the disclosed
secret, this Gospel, and it is the occasion of the tremendous, unrelenting
conflict, a cosmic conflict with principalities, powers, world-rulers of this
darkness, spiritual hosts of wickedness in the heavenlies (Eph. vi. 12). That is
where the wrestling goes on.
Beloved, the focal point of the conflict is the spiritual advancement of the
children of God toward full growth, and by any means whatever the enemy will seek
to interfere with that. He is striking right at the heart of this thing all the
time by every means in his power. God will reach His end; He will come in, in His
Son in terms of sonship, to take up residence within those begotten of Him, and
will grow in them, increase His measure in them, until at last, brought to the
unity of the faith, they become a mighty embodiment and revelation of God Himself.
Not in Deity, but in what He is spiritually and morally in this
universe--conformed to the image of His Son, a living expression of God's own
thoughts--to fill His universe. The enemy is out against that, and every little
step in that direction is challenged; the spiritual growth is countered all the
time. He is striking at God's Son.
Oh, that we could get a fresh glimpse of the immense significance of the Gospel,
the Gospel of God concerning His Son Jesus Christ, God's secret! I like to dwell
upon that. If you sit down in the presence of the world situation and try to sort
it out and find the solution to it, it is beyond us altogether; but all through
the ages God has been perfectly at rest about this whole thing, about the issue.
He was able to say, I have the secret of the whole thing, I have solved the whole
problem, I have the means in hand; in the end My method will absolutely succeed!
And the secret? Why, it is just this: I will go down Myself in terms of sonship
and will generate a new race through faith, and that new race will be brought
eventually to spiritual full growth; which simply means that then I shall fill
all, I shall occupy all the space; there will be no room for anything else at
all" That is the issue for every Christian life. It is whether God is going to
fill the whole space or not, or whether we are going to have a bit. All the time
that is what is going on.
--May, 1943
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