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  Date:  1/5/2009   

Bethany Christian Fellowship

Explanation Of The Nature And History Of This Ministry

by T. A. Sparks

From "A Witness and a Testimony" in 1956


INTRODUCTION

With the expanding and strengthening of this ministry there is an increasing enquiry and request for some concise statement as to its spiritual history and nature. This need seems also to be accentuated by a growing misunderstanding and misrepresentation of it. Under considerable pressure, therefore, and with the desire to help all concerned, I am seeking, in as small a compass as possible, to make available this explanation.

"A Witness and a Testimony " is a small paper in which we seek to minister to the Lord's people every second month such spiritual food, light, and instruction as He gives. At the time of writing, the paper is nearing the end of its thirty-third year of issue. Very much ground has been covered in that extended period, and what we write here can be but a very brief intimation of the main features of the ministry.

Behind the written and printed ministry there is a body of people which has grown from a small company to a very considerable family. This is true locally and world-wide. Most of what has been published has first been given in spoken ministry, either to the local company or in the periodic conferences held usually five times each year. Some books, however, have been written direct.

It is necessary to say this, because we want it to be understood that everything is vitally related to the actual and growing need of the spiritual life of a representative body of God's people. Indeed, it is the people who have made it necessary, given meaning to it, and drawn it out. This is surely God's way of giving! This, then, is not just hooky, cloistered, or studied matter, but ever the call and answer of living conditions.

During the years there have been changes and developments in measure and form, in emphasis and presentation, as there should ever be where there is life and growth, provided that the essential foundation remains true and unchanging. Adjustableness in the presence of fuller light or better understanding is an essential to true and proper growth, and we have ever sought this grace, and shall seek it to the end. It is not for us to speak of the appreciation which has grown and been g?ven such w?de expression, but we may speak of the help which we have received from the Lord and by which we have been enabled to continue to this day. When we say that, we say very much, for, had it not been so, we could not possibly have survived the many-sided effort of Satan to end this ministry, and the so great antagonism of many who have thought that they were doing God service in opposing it and us.

Before proceeding to outline the message, may I make this further emphasis. It is not truth in any merely technical or doctrinal sense that we are wanting to propagate. We can truly say with Paul, although not only in a secondary sense (that is, through the Scriptures), " I received it not from man, nor was I taught it, but it came through revelation of Jesus Christ." It has been by being taken into deep and painful experiences that we have come to see God's Son in the greater fulnesses of His significance, and that we can truly say that every fresh ray of living light has been born out of dark and bitter travail. So we would have it; for if there is one thing more than another from which we would be saved, it is from having our teaching not in vital relation to our experience. God forbid that we should ever decline into a mere `teaching'! We desire to know no more truth than is experimental. It is an axiom or f?xed principle that spiritual and eternal values can only be ministered as they have proved to be living power in those who minister. We can only comfort others with the comfort wherewith We ourselves have been comforted of God. Others can only really be helped by what has been the power of life in the would-be helper. Information, by itself, however correct and orthodox, however strongly held in conviction and passed on in, passion, will lack an essential and indispealsable quality or value for spiritual constitution, Hence it has ever been God's way to raise up a vessel, personal or corporate, in which His message has been wrought by fiery ordeal. The messenger must not only have the message in him but he must be in the message: not only in mind and feeling, but in experience and being.

This being the way of life, in setting forth the nature and content of this particular ministry I shall follow the course of our own spiritual history and growth, rather than work backward from the present position. As we have said. the various books which have come into being through the years have been but the expression of the progressive and many-sided emphasis in our hearts, and these embody the history of God's dealings with us in experience and illumination. Their value will only lie in their being able to touch the Lord's people at that point of experience and need which was the occasion of their being produced. Unless there is such felt need, they will be nothing more than words.

No one should imagine that we think of what follows here as a `special revelation', or regard our experience as unique. We positively repudiate the charge that we claim to have a special revelation. Nothing that we may set forth is new in itself, but all of it can be found in the Word of God. It is only new as things are new when they come with all the impact of a revelation to those concerned, although others may have seen them long before. It is not the things in themselves, but the power and life with which they break upon us as if by revelation, that constitutes a ministry. Therefore, no one will expect to find here a new 'revelation', but it may be that what is here will come to some--as it came to us--like a new revelation. (In using the plural, 'we' and 'us', in this statement, I refer to the company, here and scattered world-wide, of whom I know these things to be true.)

It was after years of Bible teaching, evangelical ministry, missionary enterprise, and varied Christian activities that the Lord brought us, in His own effective way, to see, as we had not seen before--


| Introduction | Part 1 | Part 2 | Part 3 |


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